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Religion

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“At some point it becomes far from asinine to speak of the god of Technology – in the sense that people believe technology works, that they rely on it, that it makes promises, that they are bereft when denied access to it, that they are delighted when they are in its presence, that for most people it works in mysterious ways, that they condemn people who speak against it, that they stand in awe of it, and that, in the born-again mode, they will alter their lifestyles, their schedules, their habits, and their relationships to accommodate it.  If this be not a form of religious belief, what is?”

                                   — Neil Postman      

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The Firebird VIII

 

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VIII

I must have fallen asleep.  When I opened my eyes I was lying on my back, stretched out upon the ground.  The moon, which had returned in all its fullness and now hung suspended just above the little grassy hill, caught my eye.

“I will follow you,” I said with determination.  “I want so much to follow you now!  I’ll go wherever you want me to go!”

“Then come along quickly!”

I was startled at the sound of a new voice, high-pitched, resonant, even musical, like a woodwind instrument, but also strangely mechanical in tone.

“Step lively if you’re coming!” the voice continued.  “Don’t be such a lazybones!”

“Lazybones!  Lazybones!” chimed in a number of similar voices.  “Don’t be such a lazybones!”

A moment later I found myself surrounded by a troop of odd little men.

“She won’t!” I heard one of them laugh derisively.  “She can’t!”

“No, no!” said another.  “You’re absolutely right!”

“Certainly not!  Definitely not!” agreed a third.

“A lazybones!  A sluggard!” rejoined the chorus.

I thought of the eight-legged horse disappearing into the distance.  A new pain, cold like cold steel, flashed through my heart.  I rolled over onto my side.

“Get up!  Get up!” shouted the first of the strange little imps.  “You’ve got to!  You know you’ve got to!”

Suddenly I felt unspeakably tired and weak.  “I know,” I responded, “But I don’t have the strength.

“You must!  You must!” chanted the others.  “Come along quickly!  Come now!”

At once they were all around me, tugging at my nightgown, pulling and pushing me this way and that.  Ten pair of bony little hands laid hold of me and wrenched me upright, setting me on my feet.  I looked down at their misshapen little faces as if in a dream.

“Go quickly!” shouted the chief imp, stomping as if in a fit of rage.  “Go, go, go!”

“Step lively!” chanted the others.  “Don’t be such a sluggard!”

I had no choice except to comply.  Assuming that they wanted me to follow the eight-legged horse and its rider, I struggled against my own weakness and took a single step forward.

“Stop!” I heard some of them shout.

“Hold her down!  Keep her down!” cried two or three others.

Immediately I was all but smothered beneath a pile of scrawny bodies as the imps leaped wildly upon me and began pummeling me with their fists.

“She won’t!  She can’t!” they shouted.  “A sluggard!  A good-for-nothing!”

“Let me go!” I cried in pain and confusion, covering my head with my hands and pressing my face to the ground.

They jumped away at once, then drew back and stood regarding me from a distance.

“Please let me go,” I continued without getting up.  “I want to follow the man on the eight-legged horse.”

“Yes, of course!” piped the chief.  “What else?  You must follow him!”

“You must!  You must!” chanted the others.

“Well, then,” I said, getting to my feet, “I will, and I hope you will be so kind as to – ”

Instantly they threw themselves on top of me again, kicking, scratching, and beating me into the ground.  I began to cry desperately.

“You must follow him!  Yes!  Yes!  But you can’t!”  Shouted one of the little men.

“You must but you can’t!  You must but you can’t!”  They all joined in, jeering and laughing with glee.

Again the steel-like pain cut me to the quick.  I ceased struggling and lay limp on the ground, overwhelmed with despair.

 * * * * * * * * * *

The Firebird VII

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VII

I obeyed.  I was led through the streets for what seemed a long, long time.  At last an alley between two long, low, dark buildings opened into a large, surprisingly empty space, grassy but treeless.  On a little hill out in the middle of this open place I saw him, standing, as it were, at the top of the earth’s curve, his heavy sack beside him on the ground.  I saw the tip of his slouched hat nodding black against clusters of stars.  Otherwise he did not move; but I felt him beckoning me to join him just the same.

Slowly, I began to move forward.  At each step the burning fire and comforting warmth within grew stronger and became more completely fused and melded together until they became one new thing:  an overwhelming sense of awe, a kind of holy fear.  By this time I was weary to the point of exhaustion, but still I did not stop.

And now the Firebird reappeared and hovered over the little hill whereon he stood.  Shadows danced in a widening circle, stretching, squatting, darting, leaping.  I came to him and laid the body at his feet.  He spoke to me, but his words were dark and strange.  When I try to recall them, they come back to me as a little song:

 

                                    Plant it, sow it in the ground,

                                                Cast it all away.

                                      In its time it shall be found

                                                And live again.

 

                                      Sow it, plant it in the earth,

                                                Seek for it no more;

                                      Until in death it finds rebirth

                                                And lives again.

 

Looking down, I saw that the shape at my feet was a body no longer, but a large sack of seed.  From under the brim of the tall slouched hat I could feel his eyes upon me, watching me patiently to know what I would do.  I undid the mouth of the sack, lifted it as best I could, and dragged it to the foot of the little hill.  Then I began to walk around the hill in ever-widening circles, throwing out handfuls of grain on my right and on my left as I went.

When at last the seed was spent and I have covered the whole of the grassy field with it, he said, “Now follow me!”  Nearby grazed an eight-legged horse, glossy white, sleek and strong, shimmering with a moon-like sheen.  In one swift motion he leapt to the horse’s back and set his heavy sack before him.

“Follow me if you will!” he repeated.  Then off he rode at a gallop four times as fast as that of any horse anyone has ever seen.  In seconds he had passed clean out of my sight.

For a moment I stared after him, bewildered.  Then I sat down on the ground with my head in my hands, wondering how I would ever catch up with him.  The night had now become very dark, and I found myself wishing for the sunrise with a longing intense as a physical pain.

* * * * * * * * * *

Defenselessness

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“Let us not ascribe that which is the effect of [God’s] truth, only to the good-will of men; it is God’s act, ‘not by might, nor by power’ nor by weapons of war, or strength of horses, ‘but by the Spirit of the Lord.’”

—  Stephen Charnock, The Existence and Attributes of God, “A Discourse Upon God’s Knowledge.”

* * * * * * * * * * * *

It’s difficult to understand the current love affair with weapons on the part of so many people, especially those who claim to be disciples of the defenseless Lamb of God. Surely there is only one way to explain this baffling phenomenon: it’s yet another example of the infiltration and corruption of New Testament values by good old-fashioned Americanism.

This is not the way of the Pilgrim. The Pilgrim professes not only to believe in a Savior who clearly eschewed violence, pugilism, and all forms of worldly power, but to follow His example in everyday life and all kinds of practical situations. We are talking here about the example of a Man who “gave His back to the smiters and His cheeks to those who plucked out the beard;” of whom the prophet Isaiah writes that “He was oppressed and afflicted, yet He did not open His mouth; like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, So He did not open His mouth.”

It’s not surprising, of course, that some of the denser among His disciples thought He had changed His mind on this point when, in speaking figuratively about the hardships that lay ahead, He said, “Let him who has no sword sell his garment and buy one.” Apparently they were already one step ahead of Him. “Look, Lord!” they cried, stumbling over one another to show off their foresightedness. “Here are two swords!” His reply? “It is enough.”

If Christ had seriously intended that His followers should arm themselves, it’s hard to see how two swords could possibly have been “enough.” Two is certainly not “enough” for today’s worldly-minded weapons enthusiast. If anyone had had the slightest doubt about whether Jesus meant His words to be taken literally, that uncertainty should have been forever dispelled when, about an hour later, one of these armed heroes drew one of the two swords and used it to cut off the right ear of the high priest’s servant. The Master’s response at that critical moment was the same as before: “Enough! Put away your sword, for those who take the sword will perish by the sword!”

He was right. Enough is enough. For those who desire to live the Pilgrim life, it’s time to recognize this fundamental truth and remember that “the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.” It’s time to say with the psalmist, “Some trust in chariots and some in horses, but we will trust in the name of the Lord our God.”

Let’s be perfectly clear.  This is not a political issue. It has nothing to do with “liberalism” or “conservatism,” “Democrats” or “Republicans.” It’s a spiritual rather than a constitutional problem. At heart, it’s a question of making up our minds where our confidence really lies. It’s a matter of staying faithful to the One who is our only true Defense.

 

As for Americans and their government … well, they must do what they think best. But where the Pilgrim is concerned, there are no two ways about it: he has no choice except to part ways with those who put their trust in the weapons of this world.

 

A Word to New England (William Bradford)

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Oh New England, thou canst not boast;
Thy former glory thou hast lost.
When Hooker, Winthrop, Cotton died,
And many precious ones beside,
Thy beauty then it did decay,
And still doth languish more away.
Love, truth, goodness, mercy and grace —
Wealth and the world have took their place.
Thy open sins none can them hide:
Fraud, drunkenness, whoredom, and pride.
The great oppressors slay the poor,
But whimsy errors they kill more.
Yet some thou hast which mourn and weep,
And their garments unspotted keep;
Who seek God’s honor to maintain,
That true religion may remain.
These do invite, and sweetly call,
Each to other, and say to all;
Repent, amend, and turn to God,
That we may prevent his sharp rod.
Yet time thou hast; improve it well,
That God’s presence may with ye dwell.

          — William Bradford, 1654
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The Firebird VI

 

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VI

 

I stepped through the mirror and out into the night. The sky was now spattered with stars that cast a cold but friendly light upon the ground. Not the slightest sliver of a moon did I see, but the star I had seen earlier soon reappeared, its glory surpassing the brightness of all the others.

As I watched, this star seemed to grow larger or draw nearer. At length I could see that it was trailing a streamer of flame like the tail of a fiery kite. Bright plumes and red flares shot straight out from its sides as it came closer. At last I realized that it was not a star at all. It was the flaming bird that had given me my wound.

Once again my heart was shot through with a searing pain as the Firebird descended upon me and its hot breath enveloped me. Frozen with fear in spite of the heat, I was on the verge of fainting dead away when a small voice at my ear said, “Be not afraid.”

Looking quickly to the right, I saw the small gray bird sitting perched upon my shoulder. His eyes burned a steady blue, penetrating my body with their light and kindling the glow within. The Firebird was nowhere to be seen.

“It is time we were going,” said the bird.

“Going where?” I asked in amazement.

“To find him. To follow him, of course. I have brought you out at last, and he awaits you not far from here.”

“But I don’t know the way,” I protested.

“Take first one step, and then another,” whispered the bird. “Go straight on ahead. I will not let your steps go wrong.” And he fluttered off.

Burdened as I was with the weight of the body I carried, I took a step forward. Above me and a short distance ahead the Firebird reappeared, gliding aloft on blazing wings, splashing a red-gold light over the earth. The stars humbly faded in its presence. Every tree and every blade of grass cowered and cast wildly flickering shadows. I followed the Firebird for I had no other guide, nor had I anywhere else to go.

Across the yard and into the street I followed the terrible Bird. The night was cold, I think, but I hardly noticed it at the time. Through dark and sleepy streets I carried my other self until my arms ached so that I felt I could not go on. Then I stumbled and fell, scraping my knees on the pavement, but never releasing my hold on the cold figure I was clutching. I found myself looking into its face, and it was as if I looked again into that awful mirror. Numb and tired, I wept.

“Don’t cry,” whispered the small gray bird at my ear. “You may get up if you want to. Only take one step and then another. The place is not far now.”

I raised my eyes. Against a sky like black marble speckled with silver, in a canyon between two rows of tall gray houses, was a spot of red light. The inner glow returned. Something or Someone lifted me up and set me on my feet.

“Go,” said the voice at my ear. “Christmas Eve is passing swiftly.”

* * * * * * * * * *

Passion

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                 “Be it done to me according to Thy word.”

                          —Mary, Luke 1:38

* * * * * * * * * *

“Heroism” is at a premium nowadays.  Perhaps that’s because everybody is so painfully aware that we live in a decidedly unheroic age.  News commentators are quick to slap the label “hero” on all kinds of unsuspecting victims:  firefighters who fight fires, police officers who fight crime, airline pilots who land airplanes in difficult situations, and lots of other workers who simply do their best to carry out the tasks they’ve been trained to perform.

You’ve probably noticed that most of these people deny being “heroes.”  From a certain perspective they’re absolutely right ­– after all, there’s nothing especially “heroic” about doing your job.  But in another sense it would be fair to say that their humble protests are out of place here.  Their modesty, however commendable, is in this case merely irrelevant.  That’s because real heroism isn’t about doing something.  It’s about being done to.  The true “hero” is not the person who drums up enough gumption, courage, or initiative to charge into the breach and tackle the impossible.  He’s just an ordinary human being to whom something extraordinary happens – and who does his best to respond in the only way he knows how.

This kind of “heroism” is what Pilgrim passion is all about.  Passion is a word that has been widely misunderstood.  Like vision, it’s been reinvented in our time to suit the needs and interests of corporate America.  In this case, the original significance has been all but completely obscured.  In the minds of most of our contemporaries, passion is associated primarily with erotic ardor, intense excitement, enthusiasm, uncontainable emotion, and (as a result) decisive action.  But these are only secondary derivations of the word’s root meaning.

The Latin noun passio (a cognate of the Greek pathos) is associated with the verb patior, “to undergo, suffer, endure.”  In English the original meaning is best preserved in the phrase “The Passion of the Christ.”  Christ was not passionate in the way a modern-day lover, salesman, junior executive, or football coach is “passionate.”  He was passionate in the sense that He endured suffering and agony.  Something huge and horrific happened to Him, and He responded by receiving it.  It’s conceivable that He might not have chosen this path of His own accord – indeed, He prayed earnestly in the garden that the cup might pass from Him.  But in the end He accepted it because there was no other way to go.  In the same way, the passionate person is not the one who gets himself sufficiently fired up to take the bull by the horns and rush right in where angels fear to tread.  On the contrary, the passionate person is passive.  The two words are intimately related.

Perhaps we should have made this point clear before ever setting out on our journey.  No one takes the Pilgrim path of his own volition.  Who would embrace meekness, weakness, madness, selflessness, emptiness, defeat, and death of his own free choice?  No one; as Dietrich Bonhoeffer says, “No man can choose such a life for himself.  No man can call himself to such a destiny.”[i]  The Pilgrim does it for one reason and one reason only:  something happens to him.  Something compels him.  Something convinces him that there is no alternative, no other pathway open to him.  He makes this terrible choice because he is chosen.  He hears the insistent and uncompromising call – “Follow Me!” – and realizes that it will not go away until it meets with compliance.

This, in the parlance of the Pilgrim, is what it means to be passionate.  Pilgrim passion is a matter of being cornered and conquered by the relentless Hound of Heaven.  It’s about saying, as Peter said in response to his Master’s challenge, “Lord, to whom shall we go?  You alone have the words of eternal life.”

_________________________________________________________

[i] Dietrich Bonhoeffer, The Cost of Discipleship.

 

Nothing More to Say

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Nothing More to Say 

(Regretful Lines Written To an Old Friend)

 

I would have been your friend, nothing more,  

           If you’d have let me in;

But friendship knocks in vain upon your door.

            It seems you play to win,

Or not at all.  And when I would not dance

            To suit the tune you play,

The jig was up.  And so I lost my chance.

            There’s nothing more to say.

 

You seem so cold, as cold as Snowdon’s dome,

            As cold as the snow-bound hills

From whence you came.  This never was your home,

            Nor could it be.  The frills

That thrilled you so much at the first must lose

            Their grip and so give way

To offers of better things.  You can’t refuse.

            There’s nothing more to say.

 

And yet I fear for you if you’re so blind

            That you can’t see the hurt,

The dust of disillusion left behind,

            The trust that must revert

To barren if not bitter soil; for when

            A day is called a day,

If one can’t call a friend a friend, well then,

            There’s nothing more to say.

 

Power, position, influence, a name

            Loom large on your horizon

You plan, you plot; you subtly make your aim

            Successful.  You’ll surprise them

As you surprised us.  Words once lightly spoken

            Have lightly blown away

Like waterless clouds.  When promises are broken,

            There’s nothing more to say.

 

I see it all so clearly now, but find

            Great comfort in the vision;

I think of what I might have left behind

            And rest in my decision.

For when we’ve cut through all the frills and fluff,

            When the hymns have all been sung,

The goal of Ministry seems plain enough:

            Climb up another rung.

 

There’s nothing more to say; and yet, somehow,

            I must extend my line.

I miss the friend I never knew; and now

            I fear the loss is mine.

God grant that we might each one die to pride

            And bend each to the other,

And whether here or on the Other Side,

            Grow friends as well as brothers.

 

Afterthought

 The van is here.  They trundle you away.

            Already you are gone.

At heart.  I fumble for the words to say

            To you; but there are none.

 

I took my pen and wrote, but it betrayed

            My baser, meaner thoughts.

Can a leopard, short of being flayed,

            Expect to change its spots?

 

 

The Firebird V

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V

A long time passed. After a while, I raised my eyes to the window – but of course the window was no longer a window but a mirror. There I was confronted once again with the strange reflection of myself. Immediately the pain in my chest flared up and caused me to cry out in desperation. Clearer and clearer grew the image in the glass. I could see that the princess’s robe was open in front, revealing a deep wound in her heart, and I saw that she, too, wept. But she did not seem to weep as one without hope.

Perched alongside the mirror was the small gray bird. In the depths of his blue eyes burned two tiny, clear, red flames. He looked at me, and the warm, comforting glow welled up in my heart, though curiously the pain did not subside in the least. On the contrary, it remained steady, mingling strangely with the warmth.

But the oddest of all these odd things was yet to come. For out of the corner of my eye I now saw lying on the floor beside me the form of a body, dark and still as the night outside. When I stooped down to examine the face, I was astonished to find that it was my own. At this discovery, the warmth and pain swelled and mingled in my breast once again. But I was not unprepared this time.

Though I could not recall the passage, I felt certain that something I’d read in the little book had forewarned me of this: I was dead, and yet I lived. At the thought, I laughed out loud. So hard did I laugh that the tears ran down my face. Or perhaps I should say that I wept hysterically. Which, I cannot tell.

The little gray bird cocked his head at me and nodded solemnly. Then he sprang from the window sill and flew three times around the room. At the end of the last circuit he made straight for the mirror which had once been my bedroom window. To my amazement, he passed clean through. Without thinking, I bent down, lifted the body that lay on the floor, and carried it after him.

 * * * * * * * * * *

 

 

 

 

The Firebird IV

 

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IV

At length I awoke, shocked to discover that I was alive. Beside me where I lay on the floor was a little book. Taking it up and opening it, I found myself looking into a small mirror attached to the inside of the front cover.

How strange was the image I saw reflected there! In one sense it seemed plain and ordinary enough – easily recognizable as myself. But in another way it was not like me at all. It was marked by a beauty, a depth, and a radiance which I found nothing short of astonishing. At the same time, it was laced with an ugliness I cannot describe except to say that it left me with a feeling of foreboding.

I turned away from the book and looked to the window. Outside all was dark. Gone were the moon and the star. There on the sill sat the small gray bird with still blue eyes. I stared at it dully for a moment, then caught my breath at a sudden new discovery: where I had expected to see shards of broken glass, I found instead bars of iron across my window.

I spun around to face the opposite wall. It also held a large mirror in which I discerned the same disturbing reflection of myself. It was the image of a princess, a beautiful princess whose loveliness had been marred in some way – precisely how, I could not tell. I think it was in her eyes that I saw it.

Again I turned away, but it was no use. All of the walls were hung with mirrors. They had, in fact, become large mirrors themselves, as had the ceiling and the floor. Above, below, and on every hand I was surrounded by disturbing images of myself. Even the window offered no relief. When I looked in that direction, I found that it, too, had become a sheet of bright reflective glass.

Alone with these awful reflections, I again became aware of the little book. Picking it up, I began to turn its pages and to read what was written there.

This led to a new discovery. I had quite forgotten about the deadly wound I had received from the Firebird, but now it came rushing back into my consciousness. For as I read, a burning sensation began to grow within my chest, low and smoldering at first, but increasing by the moment. I noticed that as I pondered certain passages in the book this burning became a mellow glow that filled my heart with warmth and comfort; but as I read others, it turned instead to a hot stinging pain, so that I could not help but cry out because of it. In spite of this, the words of the book so held me that I read on and on.

* * * * * * * * * *

 

 

The Firebird III

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III

 Once more he reached into the sack.  When he withdrew his hand, I saw perched upon his finger a small gray bird with eyes of piercing blue.  It was not a pretty bird.  But for its eyes it seemed to me quite drab.  I did not understand the still depths in its eyes.

“Do you know this bird?” he asked.

“No,” said I.

“This bird,” he said, “will serve quite well to bring you out to me.  For he is the Persuader.”

At that he gave a sudden jerk with his arm.  The bird fluttered upwards and burst into flames above his head.  I was dazed by a loud crack and a bright flash as of lightning.  The glass of the window shattered and I was thrown back violently into the room.

When next I looked up I saw the bird dazzlingly transformed.  To look upon it was as to look upon the sun.  It was huge and bright, like the legendary Firebird.  Its wings were two outstretched flames, its beak large and sharp as a sword.  I saw it hovering, poised in mid-air just outside my window.

Beyond it, at a safe distance, the moon and star timidly peeped out from behind the bank of clouds.  I could not speak; I could not utter a sound.  In an instant the flaming bird was upon me.  Already with its terrible beak it had pierced my heart.  I was stricken with a deadly pain.  Smoke and red fire filled my eyes and then gave way to darkness.  I knew no more.

 

* * * * * * * * * *

The Firebird II

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II

Then he opened up his sack.  It was filled with gifts, and somehow I knew that they were all meant for me.  I wished with all my heart that I might get a better look at them; but still I would not go out to him.

He beckoned to me kindly, saying, “Come and see for yourself.”  The things I saw there through the glass were not such as I would have asked for myself, nor could I ever have envisioned them even in my wildest dreams, yet I felt as if I had always wanted them.  Nothing in that sack was anything you have ever seen or imagined.  I was filled with wonder, but did not understand what I was seeing.

I turned my face away from the window.  “I will come another time,” I said.  “I am not dressed for the out-of-doors.  See – I am in my night things.  I will come with you when I am better prepared.”

“Better prepared,” he said to me, “you will never be.”

 

 * * * * * * * * *

Movies

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“In human art, Fantasy is a thing best left to words, to true literature … Visible presentation of the fantastic image is technically too easy; the hand tends to outrun the mind, even to overthrow it.  Silliness and morbidity are frequent results.”

— J.R.R. Tolkien, “On Fairy-Stories”

 

“Nothing can be more disastrous than the view that the cinema can and should replace popular written fiction.  The elements which it excludes are precisely those which give the untrained mind its only access to the imaginative world.  There is death in the camera.”

     — C.S. Lewis, “On Stories”  

Boldness

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“When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and knew that they had been with Jesus.”

     — Acts of the Apostles, IV:13

 * * * * * * * * * * * *

Christmas Eve, 724 A.D. Yule to the German tribes gathered at Geismar to offer winter sacrifices. A group of cold and weary Pilgrims, wrapped to the eyes in fur, their legs and feet bound with skins, come trudging out of the Hessian forest. At their head strides Winfrith (a.k.a. Boniface), far-traveled native of the Anglo-Saxon kingdom of Wessex.

Staff in hand, he leads his brother peregrini through the knee-deep snow into a wide clearing tinted red by the leaping flames of a vast bonfire. Black against the ruddy glare stand several hundred Thuringian Saxons, their backs to the open glade and the advancing travelers. Above their heads, the shadows of its bare branches twisting weirdly in the lurid and smoky light, the massive Donar Oak towers into the night sky.

“Friends!” cries Winfrith in the Saxon tongue, elbowing his way to the front of the murmuring crowd. “A kinsman claims your hospitality.”

Instantly every eye is upon him. With a single glance he takes in the forbidding scene: the great tree; the leaping fire; before the flames a large black stone; upon the stone a fair-haired youth; above the youth a black-robed priest; in the priest’s hand a knife of polished stone.

“What kinsman?” demands the priest. “Who dares interrupt these solemnities?”

“A kinsman bearing good news,” Winfrith replies. “News of redemption and release!”

At this word the youth upon the stone raises his head and fixes his eyes upon the speaker. But Winfrith does not return his gaze. Instead, nodding to his followers, he deftly draws a broad-axe from his belt. Bright blades gleam from beneath the cloaks of his two foremost companions. German cries ring out in response to the stranger’s apparent challenge. German swords fly singing from their scabbards.

But Winfrith and his men have not come to fight the Saxons. Their eyes are upon the Oak. Grim and unspeaking, they make a mad dash for the tree. Their axe-helves are up, their broad blades are swinging, bright in the coppery light. Chips fly and swords clatter as hundreds of angry Saxons descend upon them with shouts.

“Sacrilege!” cries the frenzied priest. “Thor, take vengeance! The tree is sacred to Thor!”

“Kill the blasphemers!” cry the frantic tribesmen as the sacrificial victim disappears into the wood. A bearded chieftain aims a powerful blow at Winfrith’s head, but he ducks beneath the blade and leaps to the far side of the Oak. A moment later the Pilgrims are entirely surrounded.

Suddenly the din of conflict is swallowed up in a sound like that of mighty rushing waters. A wind like a wave of the sea sweeps over the surrounding forest. It catches in the branches of the Donar Oak. The tree trembles and groans; and then, as Thuringians and Englishmen alike strive to leap clear of its shuddering bulk, the great trunk splits with a loud crack and crashes to the ground.

Stunned, the Saxons stand bewildered and mute. The black-robed priest falls fainting across the stone. Once more all eyes are trained upon the Pilgrim. But they regard him now with looks of fear and wonder instead of vengeful hate.

“Fear not!” shouts Winfrith, leaping to the top of the stone and pointing at the shards of the shattered Oak. “Look! See what grows among the splinters!”

Everyone looks. Something small, green, and fragile stands trembling amidst the wreckage of the fallen giant: a tiny fir tree, no taller than a child of six winters.

“A green shoot from the dead stump!” cries the Englishman. “Just as the prophet foretold, Christ the Seed has become Christ the Branch! My friends, I charge you now! Take this little fir tree into your homes! Deck it with candles in commemoration of the Haeland’s birth! Sing, dance, and rejoice! For the darkness is past and the light is dawning!”

And strange to say, instead of taking Winfrith’s head, the Saxons do exactly as he proposes.*

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* Based on “The First Christmas Tree,” by Henry Van Dyke.